Conradus de Soltau - Collatio in I librum Sententiarum

Conradus de Soltau - Collatio in I librum Sententiarum [cdss4s-coll1.xml]
text

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				<title>Collatio in I librum Sententiarum</title>
				<author>Conradus de Soltau</author>
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				<distributor>Mihai Maga</distributor>
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				<title>Quaestiones super quattuor libros Sententiarum Petri Lombardi</title>
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					<witness xml:id="Ma1" n="18">Mainz, Stadtbibliothek, Hs I 16</witness>
					<witness xml:id="W3" n="44">Wien, Österreichische Nationalbibliothek, Cod. 4578</witness>
					<witness xml:id="eM" n="102">ed. Mihai Maga</witness>
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						<author key="B" rend="hidden">Biblia</author>
						<title key="Prov">Prov.</title>
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						<author key="B" rend="hidden">Biblia</author>
						<title key="Eccle">Eccle.</title>
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						<title key="Gal">Gal.</title>
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						<author key="B" rend="hidden">Biblia</author>
						<title key="Apoc">Apoc.</title>
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					<bibl xml:id="b-Aug-DeBaptParvul">
						<author key="Aug">Aug.</author>
						<title key="DeBaptParvul">De bapt. parvul.</title>
					</bibl>
					<bibl xml:id="b-Aug-DeGenAdLitt">
						<author key="Aug">Aug.</author>
						<title key="DeGenAdLitt">De Gen. ad litt.</title>
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					<bibl xml:id="b-Aug-DeDoctrChrist">
						<author key="Aug">Aug.</author>
						<title key="DeDoctrChrist">De doctr. Christ.</title>
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					<bibl xml:id="b-Aug-Ep137">
						<author key="Aug">Aug.</author>
						<title key="Ep137">Ep. 137 ad Volusianum</title>
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						<author key="Greg">Greg. Magn.</author>
						<title key="MorInIob">Moralia in Iob</title>
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					<bibl xml:id="b-PetrLomb-Sent">
						<author key="PetrLomb">Petr. Lomb.</author>
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			<p> <locus target="#Ma1" from="30ra"/> <locus target="#W3" from="127vb"/> <label type="structure">Thema</label> <ref target="#sn101" type="source" n="1"/> “Vidi in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis super thronum librum scriptum intus et foris et signatum sigillis septem” <note xml:id="sn101" type="source" source="#b-B-Apoc" n="1">5, 1</note>, Apocalypsis 5<ex>o</ex> capitulo. <label type="structure">Prothema</label> Si sacrarum scientia litterarum, <app>
					<lem>suprema</lem>
					<rdg wit="#W3">sumprema</rdg>
				</app> omni, <app>
					<lem>magistra</lem>
					<rdg wit="#W3">in gratia</rdg>
				</app> virtutum, divinorum sapientia eloquiorum, ipsa cuius studio dependenti operam damus, sancta Scriptura totius pietatis et nostrae salutis scientia <app>
					<lem>sancta</lem>
					<rdg wit="#W3">sacra</rdg>
				</app>, dico: <label type="structure">Divisio</label> theologia ad ceteras huius vitae comparata fuerit scientias; <lb/> veritatis transcendit <app>
					<lem>certitudine</lem>
					<rdg wit="#W3">certitudinem</rdg>
				</app>, <lb/> auctoritatis praecellit <app>
					<lem>altitudine</lem>
					<rdg wit="#W3"/>
				</app>, <lb/> sententiarum <app>
					<lem>plenitudine</lem>
					<rdg wit="#W3">plenitudinem</rdg>
				</app> <app>
					<lem>dinoscitur</lem>
					<rdg wit="#Ma1">denoscitur</rdg>
				</app> fecundior, <lb/> materiarum difficultate comprobatur fore profundior. <lb/> Ideo, luculenter contemplans eius veritatem rectam, <lb/> reverenter attendens eius auctoritatem altam, <lb/> copiosius in ea conspiciens sententiarum plenitudinem, <lb/> fructuosius inveniens materiarum quas continet difficultatem, <lb/> veritate cupiens illustrari, <lb/> auctoritate volens roborari, <lb/> plenitudine <app>
					<lem>sperans</lem>
					<rdg wit="#W3">cupiens</rdg>
				</app> satiari, <lb/> difficultate eligens exercitari, <lb/> profecto allicitur ad huius benedictae <app>
					<lem>scientiae</lem>
					<rdg wit="#W3">sanctae</rdg>
				</app> sanctum studium et sic congrue de ea <app>
					<lem>dicit</lem>
					<rdg wit="#W3">dicitur</rdg>
				</app> verbum propositum: <label type="structure">Thema</label> <ref target="#sn102" type="source" n="2"/> “Vidi in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis super thronum” <note xml:id="sn102" type="source" source="#b-B-Apoc" n="2">5, 1</note> etc. </p>
			<p> <label type="structure">Pars 1</label> Dico primo quod, si sacrarum scientia litterarum, <app>
					<lem>suprema</lem>
					<rdg wit="#W3">sumprema</rdg>
				</app> <app>
					<lem>omni</lem>
					<rdg wit="#W3">omnia</rdg>
				</app>, <app>
					<lem>magistra</lem>
					<rdg wit="#W3">in gratia</rdg>
				</app> virtutum, sapientia ipsa divinorum sacra, videlicet theologia, cuius studio dependenti operam damus, ad ceteras humanae vitae comparatur scientias, veritatis transcendit <app>
					<lem>certitudine</lem>
					<rdg wit="#W3">certitudinem</rdg>
				</app>. </p>
			<p> <label type="structure">Dilatatio</label> Quid namque certitudinis fragilis mens humana in aliis scientiis reperit nisi quod ex sensatis coniecturando concludit, et sic quasi somniando ad altiora quae a <app>
					<lem>sensibilibus</lem>
					<rdg wit="#W3">sensibus</rdg>
				</app> sunt remota conscendit. Et non mirum <app>
					<lem>tamen</lem>
					<witDetail wit="#W3" type="mg"/>
				</app> sint <ref target="#sn103" type="source" n="3"/> “cunctae res difficiles” et “non possit homo eas explicare sermone” <note xml:id="sn103" type="source" source="#b-B-Eccle" n="3">1, 8</note>, Ecclesiastes 1<ex>o</ex>. Sed Deus gloriosus, rerum <locus target="#Ma1" from="30rb"/> creator et cognitor, in hac benedicta scientia, quod <app>
					<lem>homo</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>explicari</lem>
					<rdg wit="#W3">explicare</rdg>
				</app> non potuit, verbis vitae praedicavit ac certissima veritate stabilivit, ipso dicente: <ref target="#sn104" type="source" n="4"/> “Caelum et terra transibunt, verba autem mea non transibunt” <note xml:id="sn104" type="source" source="#b-B-Luc" n="4">21, 33</note>, Lucae 21<ex>o</ex>. Hoc revelata visione videbat Propheta quando psallebat: <ref target="#sn105" type="source" n="5"/> “In aeternum, Domine, verbum tuum <locus target="#W3" from="128ra"/> permanet in caelo. In generationem et generationem veritas tua” <note xml:id="sn105" type="source" source="#b-B-Ps" n="5">118, 89–90</note>, Psalmus 118<ex>o</ex>. Hanc veritatis certitudine Apostolus Galatis taliter commendavit dicens quod etiam <ref target="#sn106" type="source" n="6"/> “si angelus de caelo evangelizet vobis praeterquam <app>
					<lem>quod</lem>
					<rdg wit="#W3"/>
				</app> evangelizamus vobis, <app>
					<lem>anathema</lem>
					<rdg wit="#Ma1">sit</rdg>
				</app> <app>
					<lem>sit</lem>
					<rdg wit="#Ma1">anathema</rdg>
				</app>” <note xml:id="sn106" type="source" source="#b-B-Gal" n="6">1, 8</note>, Ad Galatas 1<ex>o</ex>. </p>
			<p> Et ideo, luculenter contemplans hanc veritatem rectam, <app>
					<lem>congrue</lem>
					<rdg wit="#Ma1">congruue</rdg>
				</app> <app>
					<lem>dicit</lem>
					<rdg wit="#W3">dicitur</rdg>
				</app>: <ref target="#sn107" type="source" n="7"/> “vidi” <note xml:id="sn107" type="source" source="#b-B-Apoc" n="7">5, 1</note>. In ea namque velut in speculo purissimo facies conscientiae <app>
					<lem>perfectae</lem>
					<rdg wit="#W3">perfecto</rdg>
				</app> conspicitur, ut dicit beatur Gregorius 2<ex>o</ex> Moralium circa principium in haec verba: <ref target="#sn108" type="source" n="8"/> “Sacra Scriptura mentis oculis quasi speculum quoddam opponitur, ut ibi <app>
					<lem>interna</lem>
					<rdg wit="#W3">in terra</rdg>
				</app> nostra facies videatur; ibi enim foeda, ibi pulchra nostra conspicimus; ibi sentimus quantum <app>
					<lem>perfecimus</lem>
					<rdg wit="#W3">profitimus</rdg>
				</app>, quantum ve a profectu longe distamus” <note xml:id="sn108" type="source" source="#b-Greg-MorInIob" n="8">lib. 9, cap. 66</note>, haec ille. Huius speculi <app>
					<lem>intuitum</lem>
					<witDetail wit="#W3" type="ac">instuitum</witDetail>
				</app> optavit Propheta cum oravit: <ref target="#sn109" type="source" n="9"/> “Revela”, inquit, “oculos meos, et considerabo mirabilia <app>
					<lem>de</lem>
					<witDetail wit="#W3" type="ac"/>
				</app> <app>
					<lem>lege</lem>
					<witDetail wit="#W3" type="ac"/>
				</app> <app>
					<lem>tua</lem>
					<witDetail wit="#W3" type="ac">tua delege</witDetail>
				</app>” <note xml:id="sn109" type="source" source="#b-B-Ps" n="9">118, 18</note>, <app>
					<lem>Psalmus</lem>
					<rdg wit="#W3">118<ex>o</ex></rdg>
				</app> <app>
					<lem>118<ex>o</ex></lem>
					<rdg wit="#W3">Psalmus</rdg>
				</app>. Contemplans itaque sacrae Scripturae rectam veritatem <ref target="#sn110" type="source" n="10"/> “cuius omnis sermones sunt iusti” et “non est in eis pravum quid, neque perversum” <note xml:id="sn110" type="source" source="#b-B-Prov" n="10">8, 8</note>, ut de ea dicitur Proverbiorum 8<ex>o</ex>. Eius illustratus veritate, recte dicit <label type="structure">Thema</label> <ref target="#sn111" type="source" n="11"/> “vidi” <note xml:id="sn111" type="source" source="#b-B-Apoc" n="11">5, 1</note>, quantum ad primum. </p>
			<p> <label type="structure">Pars 2</label> Dixi secundo quod, si sacrarum scientia litterarum ad ceteras comparatur scientias, <app>
					<lem>auctoritatis</lem>
					<witDetail wit="#Ma1" type="ac">aut teritatis</witDetail>
				</app> praecellit altitudine. </p>
			<p> <label type="structure">Dilatatio</label> In aliis namque scientiis quod humani ingenii perspicacitas non concipit ex sola dicentium auctoritate, nullus recipit. In hac autem sacra scientia quod intellectus non comprehendit, auctoritas credere facit, quia <ref target="#sn112" type="source" n="12"/> “<app>
					<lem>prius</lem>
					<rdg wit="#W3"/>
				</app> auctoritatibus Scripturarum <app>
					<lem>colla</lem>
					<rdg wit="#W3">subdenda</rdg>
				</app> <app>
					<lem>subdenda</lem>
					<rdg wit="#W3">sunt</rdg>
				</app> <app>
					<lem>sunt</lem>
					<rdg wit="#W3">colla</rdg>
				</app>, ut ad intellectum per fidem quisque perveniat” <note xml:id="sn112" type="source" source="#b-Aug-DeBaptParvul" n="12">lib. I, 21/29</note>, ut dicit beatus Augustinus libro 1<ex>o</ex> De baptismo parvulorum. Et ideo, locus ab auctoritate <app>
					<lem>qui</lem>
					<rdg wit="#W3"/>
				</app> in aliis scientiis est infimus et minimus, in hac sacra scientia est supremus et maximus, quia <ref target="#sn113" type="source" n="13"/> “maior est huius Scripturae auctoritas quam omnis humani ingenii perspicacitas” <note xml:id="sn113" type="source" source="#b-Aug-DeGenAdLitt" n="13">lib. II, 5/9</note>, ut dicit <app>
					<lem>idem</lem>
					<rdg wit="#W3">beatus</rdg>
				</app> Augustinus 2<ex>o</ex> <app>
					<lem>Super</lem>
					<rdg wit="#Ma1">supra</rdg>
				</app> Genesim, capitulo 9<ex>o</ex>. </p>
			<p> <locus target="#Ma1" from="30va"/> Reverenter itaque accendens huius sacrae scientiae auctoritatem altam et ipsa volens roborari, recte dicit quod eam <label type="structure">Thema</label> <ref target="#sn114" type="source" n="14"/> “vidit in <app>
					<lem>dextera</lem>
					<rdg wit="#Ma1">dextra</rdg>
				</app> sedentis <app>
					<lem>supra</lem>
					<rdg wit="#W3">super</rdg>
				</app> thronum” <note xml:id="sn114" type="source" source="#b-B-Apoc" n="14">5, 1</note>, quantum ad secundum. </p>
			<p> <label type="structure">Pars 3</label> Dixi tertio quod, si haec sacra scientia ad alias fuerit comparata, sententiarum plenitudine dinoscitur fecundior. </p>
			<p> <label type="structure">Dilatatio</label> Hoc testatur beatus Gregorius 3<ex>o</ex> Moralium, ubi sic dicit: <locus target="#W3" from="128rb"/> <ref target="#sn115" type="source" n="15"/> “Sacra Scriptura omnes scientias ipso locutionis suae more transcendit, quia uno eodemque sermone, dum narrat gestum, prodit mysterium” <note xml:id="sn115" type="source" source="#b-Greg-MorInIob" n="15">lib. XX, cap. 1, 1</note>. Et ideo, ipsa recte dicitur <ref target="#sn116" type="source" n="16"/> “liber scriptum <app>
					<lem>intus</lem>
					<rdg wit="#W3">inter</rdg>
				</app> et foris” <note xml:id="sn116" type="source" source="#b-B-Apoc" n="16">5, 1</note>. Intus quoad vetus testamentum in quo abscondita latuit nostra redemptio, et foris quoad novum testamentum in quo plane patet ipsa nostra redemptio. Et dico sacra ista Scriptura liber scriptus intus <app>
					<lem/><rdg wit="#W3">intus</rdg>
				</app> quoad sensus mysticos, et scriptus foris quoad sensus litterales et <app>
					<lem>historicos</lem>
					<rdg wit="#W3">historiatos</rdg>
					<witDetail wit="#Ma1" type="ac">historiatas</witDetail>
				</app>; scriptus intus quoad spiritualium exercitium, et scriptus foris quoad instructionem inviorum; scriptus intus quia invisibilia <app>
					<lem>promittit</lem>
					<rdg wit="#W3">permittit</rdg>
				</app>, et scriptus foris quia de visibilibus recte disponit; scriptus intus quoad <app>
					<lem>inmundas</lem>
					<rdg wit="#W3">inmundos</rdg>
				</app> ne eis <app>
					<lem>sapientia</lem>
					<rdg wit="#W3">sapientiae</rdg>
					<witDetail wit="#W3" type="del">sai.</witDetail>
				</app> secreta pateant, et scriptus foris quoad mundas corde qui in Scriptura Deum vident; scriptus intus <app>
					<lem>quoad</lem>
					<rdg wit="#W3">quos ad</rdg>
				</app> sententiarum sapientiam, scriptus foris <app>
					<lem>quoad</lem>
					<rdg wit="#W3">quorum ad</rdg>
				</app> verborum eloquentiam <app>
					<lem/><rdg wit="#W3">circa finem 2<ex>o</ex> De doctrina, capitulo 23<ex>o</ex> et plenitudine</rdg>
				</app>. Et ideo, beatus Augustinus loquens de huius <app>
					<lem>Scriptura</lem>
					<rdg wit="#W3">Scripturae</rdg>
				</app> <app>
					<lem/><rdg wit="#W3">plenitudine</rdg>
				</app> 2<ex>o</ex> De doctrina christiana sic dicit: <ref target="#sn117" type="source" n="17"/> “Quidquid homo extra <app>
					<lem>sacra</lem>
					<rdg wit="#W3">sacram</rdg>
				</app> <app>
					<lem>Scriptura</lem>
					<rdg wit="#W3">Scripturam</rdg>
				</app> <app>
					<lem>didicerit</lem>
					<rdg wit="#Ma1">diceret</rdg>
				</app>, si noxium est ibi damnatur, si utile <app>
					<lem/><rdg wit="#Ma1">4<ex>o</ex></rdg>
				</app> est, ibi invenitur. Et cum ibi quisque invenerit omnia quae utiliter alibi <app>
					<lem>didicit</lem>
					<witDetail wit="#Ma1" type="ac">dedicit</witDetail>
				</app>, multo abundantius ibi inveniet quae nusquam alibi invenire poterit” <note xml:id="sn117" type="source" source="#b-Aug-DeDoctrChrist" n="17">lib. II, 42/63</note>, haec ille. </p>
			<p> Copiosius <app>
					<lem>igitur</lem>
					<rdg wit="#W3">ergo</rdg>
				</app> in hac sacra scientia <app>
					<lem>conspiciens</lem>
					<witDetail wit="#W3" type="del">scientiarum</witDetail>
				</app> sententiarum plenitudinem, ipsa plenitudine sperans <app>
					<lem>satiari</lem>
					<witDetail wit="#Ma1" type="ac">setiari</witDetail>
				</app>, recte dicit quia <label type="structure">Thema</label> <ref target="#sn118" type="source" n="18"/> “vidi in <app>
					<lem>dextera</lem><rdg wit="#Ma1">dextra</rdg>
					<rdg wit="#W3">dexteram</rdg>
					
				</app> sedentis super thronum librum scriptum intus et foris” <note xml:id="sn118" type="source" source="#b-B-Apoc" n="18">5, 1</note>, quantum ad tertium. </p>
			<p> <label type="structure">Pars 4</label> Dixi quarto quod, si sacrarum scientia litterarum ad alias comparata fuerit scientias, ipsa difficultate <app>
					<lem>comprobatur</lem>
					<witDetail wit="#Ma1" type="iter. sed del."/>
				</app> esse profundior. </p>
			<p> <label type="structure">Dilatatio</label> Sufficiat proinde quod scribit beatus Augustinus Ad <app>
					<lem>Volusianum</lem>
					<rdg wit="#W3">Velusionum</rdg>
				</app> in haec verba: <ref target="#sn119" type="source" n="19"/> “Tanta”, inquit, “est christianarum <app>
					<lem>profunditas</lem>
					<rdg wit="#W3">litterarum</rdg>
				</app> <app>
					<lem>litterarum</lem>
					<rdg wit="#W3">profunditas</rdg>
				</app>, ut in eis <app>
					<lem>cotidie</lem>
					<rdg wit="#Ma1">cottidie</rdg>
				</app> proficerem, si eas solas ab <app>
					<lem>ineunte</lem>
					<rdg wit="#W3">iuventute</rdg>
				</app> <locus target="#Ma1" from="30vb"/> pueritia usque ad decrepitam senectutem maximo otio, summo studio, <app>
					<lem>meliore</lem>
					<rdg wit="#Ma1">meliori</rdg>
				</app> ingenio <app>
					<lem>conarer</lem>
					<rdg wit="#W3">conaret</rdg>
					<witDetail wit="#Ma1" type="ac">conarent</witDetail>
				</app> addiscere” <note xml:id="sn119" type="source" source="#b-Aug-Ep137" n="19">1/3</note>, haec ille. Et ideo, de ipsa sacra Scriptura propter eius profundam difficultatem intelligi poterit illud quod scribitur Isaiae 29, quasi dicatur studentibus in ea: <ref target="#sn120" type="source" n="20"/> “Et erit vobis visio omnium sicut verba libri signati, <app>
					<lem>quem</lem>
					<rdg wit="#W3">quae</rdg>
				</app> cum dederint <locus target="#W3" from="128va"/> <app>
					<lem>scienti</lem>
					<rdg wit="#Ma1">sciente</rdg>
				</app> litteras, et dicent: Lege istum. Respondebit: Non possum, signatus est enim. Et dabitur liber nescienti litteras, diceturque ei: Lege; et respondebit: Nescio litteras.” <note xml:id="sn120" type="source" source="#b-B-Is" n="20">29, 11–12</note> </p>
			<p> Fructuosius itaque in sacra Scriptura inveniens materiarum quas continet <app>
					<lem>difficultatem</lem>
					<witDetail wit="#Ma1" type="ac">difficultate</witDetail>
				</app> profundam, ipsa difficultate eligens exercitari, recte dicit se vidisse sacrae Scripturae difficultatem quasi <label type="structure">Thema</label> <ref target="#sn121" type="source" n="21"/> “librum signatum <app>
					<lem>sigillis</lem>
					<rdg wit="#Ma1">signis</rdg>
				</app> septem” <note xml:id="sn121" type="source" source="#b-B-Apoc" n="21">5, 1</note>, quantum ad quartum. </p>
			<p> <label type="structure">Unitio</label> Quia igitur sacrarum scientia litterarum divinorum sapientia eloquiorum sit, veritate perfulget, auctoritate praecellit, plenitudine est fecundior <app>
					<lem>et</lem>
					<witDetail wit="#Ma1" type="iter. sed del."/>
				</app> difficultate profundior. Ideo, contemplans luculenter eius veritatem certam, attendens reverenter eius auctoritatem altam, in ea conspiciens sententiarum plenitudinem et demum inveniens profundam difficultatem, veritate cupiens illustrari, auctoritate volens roborari, <app>
					<lem>plenitudine</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>satiari</lem>
					<rdg wit="#W3"/>
				</app>, <app>
					<lem>difficultate</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>exercitari</lem>
					<rdg wit="#W3"/>
				</app>, <label type="structure">Conclusio</label> quasi raptus ad eius sanctum studium congrue, <app>
					<lem>de</lem>
					<rdg wit="#W3">dicit</rdg>
				</app> <app>
					<lem>ipsa</lem>
					<rdg wit="#W3">de</rdg>
				</app> <app>
					<lem>dicit</lem>
					<rdg wit="#W3">ipsa</rdg>
				</app> verbum propositum: <label type="structure">Thema</label> <ref target="#sn122" type="source" n="22"/> “Vidi in <app>
					<lem>dextera</lem><rdg wit="#Ma1 #W3">dextra</rdg>
					
				</app> sedentis super thronum” <note xml:id="sn122" type="source" source="#b-B-Apoc" n="22">5, 1</note> <app>
					<lem>etc.</lem>
					<rdg wit="#Ma1"/>
				</app> </p>
			<p rend="Title"> *** </p>
			<p> <label type="structure">Subsermo</label> In quibus verbis circa Sententias praesentis voluminis, video ista quatuor: <lb/> <label type="structure">Divisio</label> <app>
					<lem/><rdg wit="#W3">decorem, honorem, amorem et vigorem</rdg>
				</app> <app>
					<lem>decor</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>luminis</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>superni</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>mentem</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>illustrat</lem>
					<witDetail wit="#W3" type="praem"/>
				</app>; <lb/> <app>
					<lem>honor</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>creatoris</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>summi</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>mundum</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>instaurat</lem>
					<witDetail wit="#W3" type="praem"/>
				</app>; <lb/> <app>
					<lem>amor</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>redemptoris</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>nostri</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>cuncta</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>restaurat</lem>
					<witDetail wit="#W3" type="praem"/>
				</app>; <lb/> <app>
					<lem>vigor</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>verus</lem>
					<rdg wit="#W3">veri</rdg>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>sacramenti</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>rite</lem>
					<witDetail wit="#W3" type="praem"/>
				</app> <app>
					<lem>reformat</lem>
					<witDetail wit="#W3" type="praem"/>
				</app>. </p>
			<p> <app>
					<lem>Decorem</lem>
					<rdg wit="#W3"/>
				</app>: decorem luminis superni; <lb/> <app>
					<lem>honorem</lem>
					<rdg wit="#W3"/>
				</app>: honorem creatoris <app>
					<lem>summi</lem>
					<rdg wit="#W3">sumpmi</rdg>
				</app>; <lb/> <app>
					<lem>amorem</lem>
					<rdg wit="#W3"/>
				</app>: amorem redemptoris nostri; <lb/> <app>
					<lem>et</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>vigorem</lem>
					<rdg wit="#W3"/>
				</app>: et vigorem verum sacramenti. </p>
			<p> <label type="structure">Confirmatio divisionis</label> Decor luminis superni mentem illustratis tangitur in primo verbo thematis cum dicitur vidi, et hoc referam de praesenti ad materiam primi libri. Honor creatoris <app>
					<lem>summi</lem>
					<rdg wit="#W3">summum</rdg>
				</app> mundum <app>
					<lem>instaurantis</lem>
					<rdg wit="#W3">restaurantis</rdg>
				</app> <app>
					<lem>tangitur</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>pro</lem>
					<rdg wit="#W3">de</rdg>
				</app> insignia <app>
					<lem>maiestatis</lem>
					<rdg wit="#W3">magestatis</rdg>
				</app> cum subiungitur in dextera sedentis super <locus target="#Ma1" from="31ra"/> thronum, per quod <app>
					<lem>innuitur</lem>
					<rdg wit="#W3">inter</rdg>
				</app> materia secundi libri. Amor redemptoris nostri cuncta restaurantis proponitur per modum plenitudinis, si contemplati <app>
					<lem>fuimus</lem>
					<rdg wit="#W3">fuerimus</rdg>
				</app> librum scriptum intus et foris, quantum ad materiam tertii libri. Vigor verus sacramenti rite reformantis exhibetur sub visibilibus signis, quia signatus septem sigillis, per quod manifestatur materia quarti libri. </p>
			<p> Reservatis tribus <app>
					<lem>divisionibus</lem>
					<rdg wit="#W3">divisionis</rdg>
				</app> membris prosequentibus libris, <label type="structure">Pars 1</label> primum membrum ad materiam primi libri applicando, dico quod decor superni luminis <locus target="#W3" from="128vb"/> mentem illustrantis. <app>
					<lem>Vera</lem>
					<rdg wit="#W3">est</rdg>
				</app> <app>
					<lem>illa</lem>
					<rdg wit="#W3">vera</rdg>
				</app> <app>
					<lem>est</lem>
					<rdg wit="#W3">illa</rdg>
				</app> lux lucis, obiectum beatificae visionis, adoranda unitas, <app>
					<lem>benedictae</lem>
					<rdg wit="#Ma1">benedicetur</rdg>
					<witDetail wit="#Ma1" type="del">unitas</witDetail>
				</app> Trinitatis. Et ideo, in verborum praemissorum initio dicitur <label type="structure">Thema</label> <ref target="#sn123" type="source" n="23"/> “vidi” <note xml:id="sn123" type="source" source="#b-B-Apoc" n="23">5, 1</note>. </p>
			<p> <label type="structure">Dilatatio</label> <ref target="#sn124" type="source" n="24"/> “Vidi” <note xml:id="sn124" type="source" source="#b-B-Apoc" n="24">5, 1</note>, inquit Isaias, <ref target="#sn125" type="source" n="25"/> “Dominum sedentem super solium excelsum et elevatum”, et subdit “et Seraphin clamabant alter ad alterum et dicebant: Sanctus, sanctus, sanctus Dominus exercituum” <note xml:id="sn125" type="source" source="#b-B-Is" n="25">6, 1–3</note>, Isaiae 6<ex>o</ex> capitulo in principio. Ecce mysterium <app>
					<lem>benedictissimae</lem>
					<rdg wit="#W3">beatissimae</rdg>
				</app> Trinitatis, de <app>
					<lem>qua</lem>
					<rdg wit="#W3"/>
				</app> Magister Petrus Lombardus, Parisiensis episcopus, divina sapientia illustratus, profundissimas sententias in hoc <ref target="#sn126" type="source" n="26"/> <app>
					<lem>primo</lem>
					<rdg wit="#W3">libro</rdg>
				</app> <app>
					<lem>libro</lem>
					<rdg wit="#W3">primo</rdg>
				</app> <note xml:id="sn126" type="source" source="#b-PetrLomb-Sent" n="26">lib. 1</note> ex solidissimis sanctorum doctorum originalibus recollegit. Et quia de mysterio sanctissimae Trinitatis est considerare dupliciter: uno modo in se, alio modo in comparatione ad creaturas. In se quantum ad essentiae unitatem et personarum Trinitatem; et hoc modo Magister tractat de Trinitate benedicta <ref target="#sn127" type="source" n="27"/> a 2<ex>a</ex> distinctione huius primi usque ad <app>
					<lem>34<ex>am</ex></lem>
					<rdg wit="#W3">24<ex>am</ex></rdg>
				</app> distinctionem inclusive <note xml:id="sn127" type="source" source="#b-PetrLomb-Sent" n="27">lib. 1, dist. 2-34</note>. Alio modo est considerare de Trinitate benedicta in comparatione ad creaturas, et hoc tripliciter, videlicet quoad potentiam, scientiam et voluntatem, de quibus Magister tractat in <ref target="#sn128" type="source" n="28"/> residuis distinctionibus primi libri <note xml:id="sn128" type="source" source="#b-PetrLomb-Sent" n="28">lib. 1, dist. 35-48</note>. De scientia ipsius Dei tractat Magister <ref target="#sn129" type="source" n="29"/> a <app>
					<lem>35<ex>a</ex></lem>
					<rdg wit="#W3">25</rdg>
				</app> distinctione usque ad 41<ex>am</ex> <app>
					<lem>distinctionem</lem>
					<rdg wit="#W3"/>
				</app> inclusive <note xml:id="sn129" type="source" source="#b-PetrLomb-Sent" n="29">lib. 1, dist. 35-41</note>; de potentia dei <ref target="#sn130" type="source" n="30"/> a 42<ex>a</ex> distinctione usque ad 44<ex>am</ex> distinctionem <note xml:id="sn130" type="source" source="#b-PetrLomb-Sent" n="30">lib. 1, dist. 42-44</note>; de voluntate Dei tractat Magister <ref target="#sn131" type="source" n="31"/> a 45<ex>a</ex> distinctione usque ad finem primi libri <note xml:id="sn131" type="source" source="#b-PetrLomb-Sent" n="31">lib. 1, dist. 45-48</note>. </p>
			<p> <label type="structure">Conclusio</label> <app>
					<lem>Et</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>sic</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>sufficiat</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>pro</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem>collatione</lem>
					<rdg wit="#W3"/>
				</app> <app>
					<lem/><rdg wit="#W3">etc.</rdg>
				</app>. </p>
		</body>
	</text>
</TEI>
Conradus de Soltau - Collatio in I librum Sententiarum - THESIS Digital Text Library

Conradus de Soltau - Collatio in I librum Sententiarum [cdss4s-coll1.xml] text

Conradus de Soltau - Collatio in I librum Sententiarum [cdss4s-coll1.xml]
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