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Conradus de Soltau - Quaestiones super quattuor libros Sententiarum Petri Lombardi
Collatio in II librum Sententiarum
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Conradus de Soltau - Collatio in II librum Sententiarum [cdss4s-coll2.xml]
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<?xml version="1.0" encoding="UTF-8"?> <!-- Collexy Critical Edition Collation (c) Mihai Maga --> <!DOCTYPE TEI PUBLIC "-//TEI P5//DTD Main Document Type//EN" "http://www.tei-c.org/release/xml/tei/schema/dtd//tei.dtd"> <TEI xmlns="http://www.tei-c.org/ns/1.0"> <teiHeader> <fileDesc xml:id="cdss4s-coll2" n="2"> <titleStmt> <title>Collatio in II librum Sententiarum</title> <author>Conradus de Soltau</author> </titleStmt> <publicationStmt> <distributor>Mihai Maga</distributor> </publicationStmt> <seriesStmt> <title>Quaestiones super quattuor libros Sententiarum Petri Lombardi</title> </seriesStmt> <sourceDesc> <listWit> <witness xml:id="Ma1" n="18">Mainz, Stadtbibliothek, Hs I 16</witness> <witness xml:id="W3" n="44">Wien, Österreichische Nationalbibliothek, Cod. 4578</witness> <witness xml:id="eM" n="102">ed. Mihai Maga</witness> </listWit> <listBibl> <bibl xml:id="b-B-Deut"> <author key="B" rend="hidden">Biblia</author> <title key="Deut">Deut.</title> </bibl> <bibl xml:id="b-B-Ps"> <author key="B" rend="hidden">Biblia</author> <title key="Ps">Ps.</title> </bibl> <bibl xml:id="b-B-Eccle"> <author key="B" rend="hidden">Biblia</author> <title key="Eccle">Eccle.</title> </bibl> <bibl xml:id="b-B-Cant"> <author key="B" rend="hidden">Biblia</author> <title key="Cant">Cant.</title> </bibl> <bibl xml:id="b-B-Eccli"> <author key="B" rend="hidden">Biblia</author> <title key="Eccli">Eccli.</title> </bibl> <bibl xml:id="b-B-Apoc"> <author key="B" rend="hidden">Biblia</author> <title key="Apoc">Apoc.</title> </bibl> <bibl xml:id="b-Glos"> <title key="Glos">Glossa ord.</title> </bibl> <bibl xml:id="b-Aug-DeCivDei"> <author key="Aug">Aug.</author> <title key="DeCivDei">De civ. Dei</title> </bibl> <bibl xml:id="b-PetrLomb-Sent"> <author key="PetrLomb">Petr. Lomb.</author> <title key="Sent">Sent.</title> </bibl> <bibl xml:id="b-ConrSoltau-Sent"> <author key="ConrSoltau">Conradus de Soltau</author> <title key="Sent">Super Sent.</title> </bibl> </listBibl> </sourceDesc> </fileDesc> <encodingDesc> <variantEncoding method="parallel-segmentation" location="internal"/> </encodingDesc> </teiHeader> <text> <body> <p> <locus target="#Ma1" from="31rb"/> <locus target="#W3" from="128vb"/> <app> <lem/><rdg wit="#Ma1">Circa secundum librum est collatio ista et bona</rdg> </app> <label type="structure">Thema</label> <ref target="#sn201" type="source" n="1"/> “Vidi in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum librum scriptum intus et foris et signatum sigillis septem” <note xml:id="sn201" type="source" source="#b-B-Apoc" n="1">5, 1</note>, Apocalypsis 5<ex>o</ex> capitulo. <label type="structure">Prothema</label> Si sacrarum scientia litterarum, <app> <lem>suprema</lem> <rdg wit="#W3">summa</rdg> </app> omni, magistra virtutum, sacra theologia, nostrae salutis scientia, ad alias comparatur scientias, <label type="structure">Divisio</label> sicut veritatis transcendit certitudine, sic auctoritatis praecellit altitudine. Et ratio ipsa visa est <label type="structure">Thema</label> in dextera sedentis super thronum. </p> <p> <label type="structure">Dilatatio</label> Ipsa namque est lex illa ignea de qua loquebatur Moyses cum benedixit filiis Israhel dicens: <ref target="#sn202" type="source" n="2"/> “Dominus de <app> <lem>Sinai</lem><rdg wit="#Ma1 #W3">Syna</rdg> </app> venit, et de <app> <lem>Seir</lem><rdg wit="#Ma1 #W3">Seyr</rdg> </app> ortus est nobis: apparuit de monte Pharan, et cum eo sanctorum millia. In dextera eius ignea lex” <note xml:id="sn202" type="source" source="#b-B-Deut" n="2">33, 2</note>, Deuteronomio 33<ex>o</ex>. Sacra ipsa theologia est lex ignea; lex inquam quia nos ligat et retrahit a malis, sed ignea quia nos <app> <lem>inflammat</lem> <rdg wit="#W3">inflat</rdg> </app> et accendit ad amorem creatoris. Insuper ad modum ignis peccatoris rubiginem consumit et <app> <lem>sursum</lem> <witDetail wit="#W3" type="del">animae</witDetail> </app> animum <locus target="#W3" from="129ra"/> movet. </p> <p> Et recte visa est in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum, quia inducit ad praemia eterna per <app> <lem>dexteram</lem> <rdg wit="#Ma1">dextram</rdg> </app> designata, ut dicit Glossa super <app> <lem>illud</lem> <rdg wit="#W3">illo</rdg> </app> Canticorum 2<ex>o</ex>: <ref target="#sn204" type="source" n="4"/> <ref target="#sn203" type="source" n="3"/> “Laeva eius sub capite meo et <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> eius <app> <lem>amplexabitur</lem> <rdg wit="#W3">amplexabatur</rdg> </app> me” <note xml:id="sn203" type="source" source="#b-Glos" n="3">III, Cant. II, f. 30rb</note> <note xml:id="sn204" type="source" source="#b-B-Cant" n="4">2, 6</note>. Et ideo, ipsa omnium gentium scientias omne humanum ingenium auctoritatis celsitudine sibi subiecit, ut de ea dicit beatus Augustinus in <app> <lem>11<ex>o</ex></lem> <rdg wit="#W3">7</rdg> </app> De civitate Dei, capitulo 1<ex>o</ex> in haec verba: <ref target="#sn205" type="source" n="5"/> “Civitatem Dei dicimus, cuius Scriptura ea testis est, quae non in fortuitis animorum motibus, sed plane et summae providentiae dispositione super omnes omnium gentium litteras omnia sibi genera humanorum ingeniorum divina excellens auctoritate subiecit” <note xml:id="sn205" type="source" source="#b-Aug-DeCivDei" n="5">XI, 1 (510)</note>. Et hoc est quod haec sacra scientia suam auctoritatem nobis insinuans dicit: <ref target="#sn206" type="source" n="6"/> “Ego in altissimis habito, et thronus meus in columna nubis. Gyrum caeli circuivi <app> <lem>sola</lem> <rdg wit="#Ma1">solam</rdg> </app>, et <app> <lem>profundum</lem> <rdg wit="#Ma1">profundam</rdg> </app> abyssi penetravi” <note xml:id="sn206" type="source" source="#b-B-Eccli" n="6">24, 7–8</note>, Ecclesiastici 24<ex>o</ex>. </p> <p> <app> <lem>Liquet</lem> <rdg wit="#Ma1">liquiet</rdg> </app> igitur quomodo haec sacra scientia sicut veritatis transcendit <app> <lem>certitudine</lem> <rdg wit="#W3">certitudinem</rdg> </app>, quia sibi dicit Propheta Psalmo 118<ex>o</ex>: <ref target="#sn207" type="source" n="7"/> “in generatione et generatione veritas tua.” <note xml:id="sn207" type="source" source="#b-B-Ps" n="7">118-90</note> Sic auctoritatis praecellit <app> <lem>celsitudine</lem> <rdg wit="#Ma1">celcitudine</rdg> </app>, quia vidit eam sanctus Iohannes ut librum in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum. Sed est nihilominus haec sacra scientia sententiarum <app> <lem>plenitudinem</lem> <rdg wit="#W3">plenitudine</rdg> </app> aliis scientiis fecundior, quia in ea Salomon ille pacificus <app> <lem>composuit</lem> <rdg wit="#W3">componit</rdg> </app> <ref target="#sn208" type="source" n="8"/> “verba utilia et <app> <lem>conscripsit</lem> <rdg wit="#Ma1">scripsit</rdg> </app> <locus target="#Ma1" from="31va"/> sermones rectissimos ac veritate plenos” <note xml:id="sn208" type="source" source="#b-B-Eccle" n="8">12, 10</note>, Ecclesiastes ultimo. Et ideo ipsa visa est in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> super thronum sedentis, velut liber scriptus intus et foris. <app> <lem>Est</lem> <rdg wit="#W3">et</rdg> </app> praeterea haec sacra Scriptura ceteris scientiis in sententia profundior, dicente Propheta in Psalmo: <ref target="#sn209" type="source" n="9"/> “nimis profundae factae sunt <app> <lem>cogitationes</lem> <rdg wit="#Ma1">cognitiones</rdg> </app> tuae. Vir insipiens non cognoscet, et stultus non intelliget haec.” <note xml:id="sn209" type="source" source="#b-B-Ps" n="9">91, 6–7</note> Et ideo propter hanc profundam difficultatem ipsa dicitur signata sigillis septem. </p> <p> <label type="structure">Unitio</label> Quia igitur sacra haec scientia ad ceteras scientias comparata veritate praefulget, auctoritate transcendit, plenitudine veritatis est fecundior et difficultate sententiarum profundior, ideo veritate cupiens illustrari, auctoritate volens roborari, <app> <lem>plenitudine</lem> <rdg wit="#Ma1">plenitudinem</rdg> </app> satiari, difficultate exercitari, <label type="structure">Conclusio</label> ex praemissis allectus ad eius sanctum studium recte <app> <lem>dicit</lem> <rdg wit="#W3">de</rdg> </app> <app> <lem>de</lem> <rdg wit="#W3">ea</rdg> </app> <app> <lem>ea</lem> <rdg wit="#W3">dicit</rdg> </app> verbum illud propositum: <label type="structure">Thema</label> <ref target="#sn210" type="source" n="10"/> “vidi in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum <app> <lem>librum</lem> <rdg wit="#W3"/> </app>” <note xml:id="sn210" type="source" source="#b-B-Apoc" n="10">5, 1</note> etc. </p> <p rend="Title"> *** </p> <p> <label type="structure">Subsermo</label> In quo verbo iuxta divisionem quam feci in <ref target="#sn211" type="source" n="11"/> primo principio <note xml:id="sn211" type="source" source="#b-ConrSoltau-Sent" n="11">lib. 1, coll. 1, ll. 111-129</note>, quattuor haec concurrunt consideranda: <label type="structure">Divisio</label> <ref target="#sn212" type="source" n="12"/> decor luminis <locus target="#W3" from="129rb"/> superni, quantum ad materiam primi libri, cum <app> <lem>dicitur</lem> <rdg wit="#W3">dicit</rdg> </app> vidi; secundo, honor creatoris summi, quantum ad materiam huius secundi libri, cum <app> <lem>dicitur</lem> <rdg wit="#W3">dicit</rdg> </app> in <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum; tertio, amor redemptoris nostri, quantum ad materiam tertii libri, cum dicitur librum scriptum intus et foris; quarto, in <app> <lem>verbo</lem> <witDetail wit="#Ma1" type="ac">libro</witDetail> </app> proposito <app> <lem>considerans</lem> <rdg wit="#W3">considerandus</rdg> </app> occurrit vigor verus sacramenti, quantum ad materiam quarti libri, cum dicitur et signatum sigillis septem <note xml:id="sn212" type="source" source="#b-ConrSoltau-Sent" subtype="cf" n="12">lib. 1, coll. 1, ll. 111-129</note>. </p> <p> Expeditus ergo de <app> <lem>primo</lem> <witDetail wit="#Ma1" type="del">libro</witDetail> </app> membro propositae divisionis et tertio ac quarto <app> <lem>membris</lem> <witDetail wit="#W3" type="del">reservatis</witDetail> </app> pro libris sequentibus reservatis, <label type="structure">Pars 2</label> dixi secundo pro materia huius <ref target="#sn213" type="source" n="13"/> secundi libri <note xml:id="sn213" type="source" source="#b-PetrLomb-Sent" n="13">lib. 2</note> quod membro proposito considerandus occurrit honor creatoris summi, et ille <app> <lem>nobis</lem> <rdg wit="#Ma1">vobis</rdg> </app> manifestatur per insignia <app> <lem>maiestatis</lem> <rdg wit="#W3">magestatis</rdg> </app> cum dicitur <label type="structure">Thema</label> <ref target="#sn214" type="source" n="14"/> “in dextera sedentis super thronum” <note xml:id="sn214" type="source" source="#b-B-Apoc" n="14">5, 1</note>. </p> <p> <label type="structure">Dilatatio</label> <ref target="#sn215" type="source" n="15"/> “Ipse enim omnipotens super super omnia opera sua” <note xml:id="sn215" type="source" source="#b-B-Eccli" n="15">43, 30</note>, Ecclesiastici 43<ex>o</ex>, de quibus inquam operibus quae fecit <app> <lem>dextera</lem> <rdg wit="#Ma1">dextra</rdg> </app> sedentis super thronum copiose tractatur per totum hunc <ref target="#sn216" type="source" n="16"/> secundum librum <note xml:id="sn216" type="source" source="#b-PetrLomb-Sent" n="16">lib. 2</note> et in hoc relucet honor creatoris summi, iuxta illud quod dicitur Ecclesiastici 42: <ref target="#sn217" type="source" n="17"/> “Sol illuminans per omnia respexit, et gloria Domini plenum est opus eius.” <note xml:id="sn217" type="source" source="#b-B-Eccli" n="17">42, 16</note> Et ideo <app> <lem>considerantes</lem> <rdg wit="#W3"/> </app> <locus target="#Ma1" from="31vb"/> <app> <lem>creaturas</lem> <rdg wit="#W3"/> </app> <app> <lem>laudare</lem> <rdg wit="#W3"/> </app> <app> <lem>debemus</lem> <rdg wit="#W3"/> </app> <app> <lem>earum</lem> <rdg wit="#W3"/> </app> <app> <lem>creatorem</lem> <rdg wit="#W3"/> </app> <app> <lem>iuxta</lem> <rdg wit="#W3"/> </app> <app> <lem>illud</lem> <rdg wit="#W3"/> </app> <ref target="#sn218" type="source" n="18"/> “<app> <lem>vide</lem> <rdg wit="#W3"/> </app> <app> <lem>in</lem> <rdg wit="#W3"/> </app> <app> <lem>nubibus</lem> <rdg wit="#W3"/> </app> <app> <lem>arcum</lem> <rdg wit="#W3"/> </app> <app> <lem>et</lem> <rdg wit="#W3"/> </app> <app> <lem>benedicit</lem> <rdg wit="#W3"/> </app> <app> <lem>qui</lem> <rdg wit="#W3"/> </app> <app> <lem>fecit</lem> <rdg wit="#W3"/> </app> <app> <lem>illum</lem> <rdg wit="#W3"/> </app>” <note xml:id="sn218" type="source" source="#b-B-Eccli" n="18">43, 12</note>, <app> <lem>Ecclesiastici</lem> <rdg wit="#W3"/> </app> <app> <lem>43</lem> <rdg wit="#W3"/> </app>. Videntes ista opera, enarrare debemus omnia <app> <lem>Domini</lem> <rdg wit="#W3">Dei</rdg> </app> <app> <lem>mirabilia</lem> <rdg wit="#W3">miracula</rdg> </app> iuxta illud quod scribitur Ecclesiastici 42<ex>o</ex>: <ref target="#sn219" type="source" n="19"/> “nonne Dominus fecit sanctos enarrare omnia mirabilia sua, quae confirmabit <app> <lem>Dominus</lem> <rdg wit="#Ma1">omnipotens</rdg> </app> <app> <lem>omnipotens</lem> <rdg wit="#Ma1">Dominus</rdg> </app> in gloria sua” <note xml:id="sn219" type="source" source="#b-B-Eccli" n="19">42, 17</note> <label type="structure">Conclusio</label> quam nobis patrare dignetur Filius gloriosae Virginis qui regnat cum <app> <lem>Sancto</lem> <rdg wit="#W3">Spiritu</rdg> </app> <app> <lem>Spiritu</lem> <rdg wit="#W3">Sancto</rdg> </app> in gloria Dei Patris. Amen. <app> <lem/><rdg wit="#W3">Das wir auch reich weren</rdg> </app> </p> </body> </text> </TEI>
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